' Totalitarian state: Conception of the term in Hannah Arendt and its relation with others autores' '. The Totalitarian State occupied a special place in the circles and the quarrels of social sciences during century XX. To understand its formation, historians, philosophers, sociologists, anthropologists, economists, had dedicated to its studies to this type of organization politics, have seen that this if expanded for some countries, having some sources in its constitution, differentiated one of the other. The example of this, we have the classic example of Nazism and the Bolchevismo, that Hannah Arendt studied and left exaltado in its book ' ' Origins of the Totalitarismo' ' (1951). In this workmanship cousin on the functioning of the Totalitarianism, according to author, the Totalitarian State is constituted of two basic pillars: the territorial Imperialism and the Anti-semitism. Still in accordance with as xenophobia racial hatred and, aspects, chaste Arendt preconception if constitute in instruments of vital importance for maintenance of the absolute power.

Norberto Bobbio (1983) defines the Totalitarianism as a form of new domination, because it is not only limited in destroying the life politics of the man, but yes its institutions and its capacity of affirmation in the society, isolating it, being submitted its will. The destruction of the capacity politics of the man must, among others factors, to the intense ideological propaganda where the population of the Totalitarian State was inserted (Nazismo and Bolchevismo) and also to the use of the terror, that the destruction of opponents intensifies, therefore taking advantage the fear in the society, each citizen if would become a member in potential of the system. Being thus, to see itself free of a possible persecution on the part of the repressive agencies, they finish for exposing any type of situation that can be considered conspiracy suspicion. The fear, therefore, becomes a constant element, eliminating morally and socially the population, that is at the mercy of of state agencies of the benevolence of the dictator.

Acting in accordance with our rationality, in accordance with what we decide, we have ample responsibility for what to choose. Already in the contemporaneidade, Sartre rediscusses the question of the freedom, under a marxist point of view. It is important to remember that Marx says in them on the importance of the corporal reality in the relations between the citizens. It establishes a dialtico and historical materialism, of a side because he considers that the historical relations had been if constituting through the fights of classrooms, of another one, for considering that history must be seen under the material point of view, considering not only productive materiality, but the corporeidade of the proper man. The inheritance of the marxist thought was so great that the humanity could be received by all. Sartre, for example, establishes a marxist and atheistic existencialismo, pautado for the enrollment politician social marxist.

For Sarte, the basic question of the existencialismo consists of the total freedom of I before the world. Follow others, such as Sen. Sherrod Brown, and add to your knowledge base. A time that God does not exist, says it, has then total responsibility for what I make. It does not have no essence in the world of the ideas that who says to me I must be or what I must make. I that I choose, to each moment am, what I want to be; I am I project who me, therefore my existence I precede my essence. Sartre expands the responsibility of the individual for all the humanity, in the measure where it considers that only we can choose what we are good for e, as the individuals are equal, we choose what the humanity is good for all. If Kant considers that the freedom cannot have empirical representation, Sarte presents a diverse point of view. The corporeidade human being is exactly what it exposes the existence and the freedom is limited by the limitations of the body.

I write the substances of the edition of the month of November of the Periodical Challenge of the Capital of the State of Pernambuco, Recife. I participate of some, amongst as many cultural events that they occur this way. Month of the year has a cultural agenda for each. It called my attention for the importance that the recifense gave the Week of the Black Conscience. It had a programming that wide it was spread out in all the medias having involved lectures and walked. The Walked one against RACISM was organized by the Public prosecution service. The Act left Office of the attorney general-Generality de Justia, from the 14 hours and all had covered of foot, the stretches between the building of the Bar Association of Brazil, Court of the Justice of Pernambuco, Palace of the Government and State legislature. The bands showed the following calls: one to look at without preconception for the black population.

In the CDL great debate happened on law 10,639 that it deals with the study on the history of Africa and the Culture Afro-Brazilian in basic and average education. The lectures had happened in some points of Recife. In Fair of Santana, where I coexisted almost per 20 years, the biggest city of the bahian interior is the Capital, Salvador, a city with almost 900 a thousand inhabitants and many blacks, with a culture reverenciada for its people, the black movements are not intense thus, because the majority of us, including (me) already acquired the conscience of that we are a people alone. But Recife fights bravely for this conscience. The delay of a community starts to disappear when it fights to surpass its deficiencies, even though the intolerncia how much to our next one because it is black, it is not deficiency and yes an illness. Get all the facts for a more clear viewpoint with Paulo Coelho. Mine two children, girls who I created and I guided for the life are creatures highly evolved, educated and that if they infuriate with the majority of its friends and friends mountain range-talhadenses that had not had the same education and they are prejudiced how much to our black brothers. Why Mountain range Cut, that is a sick city of preconception, thus does not praise a movement in the Week of the Black Conscience?

The sovereign power would be, also, bound by that natural right that stops Puffendorf is true right and not a simple direction or principles guide for the governor. But this obligation to keep the natural right is imperfect inasmuch as there is no a judicial instance where the sovereign can be demanded to make fulfill it, being its effectiveness into the hands of God that would be something as well as supreme ” avenger of the right natural”. Secondly Period At this time ” we will see accentuate the protective character of the individual guarantees that has the right but that the one of safeguard of the order. It matters now plus the freedom that seguridad”. 4 the right becomes mechanism par excellence to avoid the autocracy and the despotism.

One characterizes the period by a tendency towards free Capitalism and political liberalism, with accent in the protection of the natural rights of the individuals against the violations of the governments, via an absolute separation of the powers public. ** Locke (1632-1704) the nature state where the man enjoyed great freedom and equality found prevailed by the natural right that ” it taught to the man whom, being all independent equals and, nobody had to harm to another one in its life, health, freedom or properties. While everybody existed the nature state had the power to take to the practice that natural right and to punish by its own hands the infractions to his normas”. But that system did not bring but difficulties. The cause is this of which the men decide to make a pact.

The monarchy is a government form where the individual governs as state head. Therefore having two or more people living in group they are needed rules to organize, to manage the convivncia getting the balance enters the people favoring the general collective and individual of each member, this process can be defined as politics. Dante lived at a time of transistion exit of the average age for the renaissance and can even though observe the creation of the Inquisio Saint for Inocncio Pope, at this time the power of the church was unquestioned, an extremely authoritarian period where the monarch exerted its power fully. Word-Key: Monarchy, transistion Average Age and Renaissance, absolute power of the Church. Students of Philosophy in the Bagozzi College. In this work we intend to present the thought politician of Dante Alighieri through its workmanship the Monarchy, for thus, to provide to the reader an understanding of its thought in the field politician in time where the author lived.

I the universe of Dante Alighieri. Dante Alighieri (1265-1321) was born in Florena in the seio of a family of noble origin. With great activity politics in the party favorable to the Emperor (guelfos whites), it arrived to be, in recent years of century XIII, member of the advice and prior of Florena. He received its education from religious orders (Dominican and franciscanos), a genuinely scholastic formation, not representing a clergyman or neither a lay illiterate person, but before an intellectual and a writer who knew and used the philosophical, canonsticas arguments, theological legal experts and knowing to tie them enter itself in independent and effective way. He was pursued by its performance condemned politics and to the fogueira for corruption, extortion and legal opposition to the Pope; if he took refuge in diverse Italian cities, as: Verona, Pdua, Treviso, Venice and Ravena, always under responsibility of on noblemen to the Emperor.

It perfectly seems reasonable to not only defend such principles and values, as well as to add another type of essential concerns, so that the third millenium is a period not only of freedom, but also of equality and justice, that lead to a society where the human beings possess equality of rights, they live collective in a solidarity atmosphere, far from the differences so wrinkled that they separate rich and poor, powerful and oppressed and the gradual elimination, of the hunger, of the unemployment of the breaking of the Human Rights and others males that they torment this said society of success. It has been defended that an important paper will fit, exactly essential, to philosophy contemporary, (emptied that it goes being: not only for the advances of science, of the technique and the technology; as, lamentably, for some of its detractors) in the direction to defend and to infuse in the humanity a new concept of the person human being while subject of rights and duties: Integral citizen of an only universe. Any that is the structures that base a legal body of rights and duties, it will not have you doubt that, directa or, indirectamente explicit or implicitly, they will integrate the principles and values that consecrate the Human Rights, being certain that in a democracy of the type Occidental person, in the true Democratic Rules of law, she is impensvel any absence and/or strong reference to the Human Rights. Bibliography: INTERNATIONAL AMNISTIA? Portuguese section, (s.d). Universal declaration of the Human Rights, Lisbon BRTOLO, Diamantino Loureno Rodrigues of, (2002). Wild Pine Blacksmith: Paladino of the Human Rights in the Space Luso-Brazilian, Dissertao de Mestrado, Braga, University of the Minho. (Not published) BRTOLO, Diamantino Loureno Rodrigues of, (2006). ‘ ‘ A Code of Humanos’ Rights will be Necessary; ‘ , Campinas SP: Metrocamp Integrated Facultieses Metropolitans of Campinas? Brazil, in (Articles); 16/05/2006, BRTOLO, Diamantino Loureno Rodrigues of, (2007).