Between the attachment and indifference a time interval exists, to this you determine it lapse your, and your permanence in that lapse will establish your degree of infelicidad and suffering, therefore at least time you last in that interval, but happiness you would experiment. In they indicate us to the buddhism that all the human suffering comes from desire, of the attachment to the things, to determined situations, expectations that we put in the results, therefore they invite to us to desapegar, to loosen to us, and to live in here and now. In my particular life I am observed when I am become attached, obstinate, to a result in particular, and state like, that, in a certain time interval generates state of tension and stress, therefore suffering, and at that precise moment beginning to work with the emotion that has untied because of a determined stimulus, to loosen but the soon possible attachment and to remain but short lapse within that breach that causes to pain and suffering to me. The pain, the suffering and the attachments generally are inevitable human situations and necessary, for our growth, for our sensitivity, but I try in the measurement of my possibilities of desapegar as rapidly as possible and of releasing me of the fastenings of the pain and the suffering to me that come to want to control to the others, to maintain expectations on results in our projects, desires to be right on a certain subject and incapacity to accept the facts and the reality among others. We are sensible, vulnerable human beings therefore the attachment and the addictions comprise of our weaknesses, we have attachment to our children, pair, friendly, pleasures, to the money, the food, among others, that is very normal, the problem resides in our incapacity to loosen, to give off to us and that process of liberation lasts long time, then our degree of infelicidad as the Buddhists say is immense. I am not Buddhist, I am catholic Christian, but it enchants to me to learn of all the philosophies and religions, they can contribute interesting insaigh to us to solve our daily subjects, like for example the pain and the suffering that long time produces remaining crying before a door that or hill, or as says that way, you do not cry by spilled milk! In aim we observe how long we remain clogged between the attachment and indifference and try to surpass it and to integrate it but the soon possible thing, because our health, peace, effectiveness and happiness reside in this emotional liberation, that allows us to leave the breach and to continue walking placidly on the existential route..