Moreover, still it is acceptable to assume a instigante desire to be admired for its great repentances, for its forceful sacrifices and penances. Richard Blumenthal has compatible beliefs. Given the argument, its action is not confirmed entirely unconscious, since its consciences reveal necessarily transparent for itself, not obstante, its acts becomes intentional, chosen, and of entire responsibility. Therefore, when the self-denial is questioned if, the altruism and the ascetismo can be constituted of the same essence of the cruelty, or if these actions can show as effect of it, under the aspect of the autopunio that if configures with psychic cruelty, becomes necessary, therefore, if to take in account the degree of scienter of these actions. It interests to remember that front to any action, the citizen, in some level, is conscientious the sufficient stops to carry through its intentions, in some plan this citizen chooses what it can come clearly its conscience or the form to materialize its objectives. It is possible to consider the conscience of the personages how much to the accomplishment of its acts, since such attitudes exactly dissimulate an emphasis in the negation of itself, guided for the capacity to deny the proper interests. However, it is followed that, some acts of benevolence, carried through under determined intention and for some individuals, can occult in its cerne autocrueldade elements to arrive themselves at one definitive end. An argument in favor of the unconsciousness would consist, for the analyzed cases, in Superego, agency of the repression of the mind that makes the censorship of the impulses that the society and the culture forbid, hindering the individual to satisfy its instincts and desires fully. Much even so, to the first sight, this argument is sufficiently attractive, over all because it consists of the psicanaltica theory of Freud and also for if being equivalent to the parts of the soul platonic, one becomes necessary to consider that we are responsible for our emotions, therefore has ways we choose them to react front to the world.